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There are provisionally two ways to learn what the Buddha’s Way is:
namely, to learn by means of our mind and to learn by means of our body. To learn by means of the mind is to learn by all sorts of minds. Those minds include the discriminative mind, the mind of feelings and emotions, and the mind that sees the oneness of all things, among others. Also, after we have established a spiritual rapport with a Master and have given rise to the mind that would realize full enlightenment, we take refuge in the Great Way of the Buddhas and Ancestors and explore the daily functioning of the mind that seeks full enlightenment. Even if we have not yet given rise to the mind that truly aspires to realize full enlightenment, we should imitate the methods of the Buddhas and Ancestors of the past who gave rise to the mind that seeks enlightenment. This mind is the mind that has resolved to realize enlightenment; it is the manifestation of a sincere heart moment by
moment, the mind of previous Buddhas, our everyday mind, and the three worlds
of desire, form, and beyond form. All of these are the products of our mind alone.