The first plague was blood. God instructed Aaron to strike the river Nile with his staff; all of its water turned into blood. As a result of the blood, the fish of the Nile died, filling Egypt with an awful stench. Other water resources used by the Egyptians were turned to blood as well (7:19). Pharaoh's sorcerers demonstrated that they too could turn water to blood, and Pharaoh therefore made no concession to Moses' demands. This plague lasted for seven days.

The second plague of Egypt was frogs. God commanded Aaron to stretch his staff over the water, and hordes of frogs came and overran Egypt. Pharaoh's sorcerers were also able to duplicate this plague with their magic. However, since they were unable to remove it, Pharaoh was forced to grant permission for the Hebrews to leave so that Moses would agree to remove the frogs. To prove that the plague was actually a divine punishment, Moses let Pharaoh choose the time that it would end. Pharaoh chose the following day, and all the frogs died the next day. Nevertheless, Pharaoh rescinded his permission, and the Israelites stayed in Egypt.

The third plague of Egypt was fleas. God instructed Aaron to take his staff and strike at the dust, which turned into a mass of fleas that the Egyptians could not get rid of. The Egyptian sorcerers declared that this act was "the Finger of God", since they were unable to reproduce its effects with their magic.

The fourth plague of Egypt was Arov. Commentaries usually render this word as flies, but some understand it to mean beasts, capable of harming people and livestock. The Torah emphasizes that the arov only came against the Egyptians, and that it did not affect the Land of Goshen (where the Hebrews lived). Pharaoh asked Moses to remove this plague and promised to allow the Israelites to worship God in the wilderness. However, after the plague was gone, Pharaoh "hardened his heart" and again refused to keep his promise.

The fifth plague of Egypt was an epidemic disease which exterminated the Egyptian livestock; that is, horses, donkeys, camels, cattle, sheep and goats. The Israelites' cattle were unharmed. Once again, Pharaoh made no concessions.

The sixth plague of Egypt was Shkhin (sh'chin). The Shkhin was a kind of skin disease, usually translated as "boils". God commanded Moses and Aaron to each take two handfuls of soot from a furnace, which Moses scattered skyward in Pharaoh's presence. The soot induced festering Shkhin eruptions on Egyptian men and livestock. The Egyptian sorcerers were afflicted along with everyone else, and were unable to heal themselves, much less the rest of Egypt.

The seventh plague of Egypt was a destructive storm. God commanded Moses to stretch his staff skyward, at which point the storm commenced. It was even more evidently supernatural than the previous plagues, a powerful shower of hail intermixed with fire. The storm heavily damaged Egyptian orchards and crops, as well as men and livestock. The storm struck all of Egypt except for the Land of Goshen. Pharaoh asked Moses to remove this plague and promised to allow the Israelites to worship God in the desert, saying "This time I have sinned; God is righteous, I and my people are wicked." As a show of God's mastery over the world, the hail stopped as soon as Moses began praying to God - hail which was then in the air never reached the ground; it simply disappeared. However, after the storm ceased, Pharaoh "hardened his heart" and refused to keep his promise.

The eighth plague of Egypt was locusts. Before the plague, God informed Moses that from that point on He would "harden Pharaoh's heart," (as promised earlier in 4:21) so that Pharaoh would not give in, and the remaining miracles (the final plagues and the splitting of the sea) would play out.

As with previous plagues, Moses came to Pharaoh and warned him of the impending plague of locusts. Pharaoh's officials begged him to let the Hebrews go rather than suffer the devastating effects of a locust-swarm, but he was still unwilling to give in. He proposed a compromise: the Israelite men would be allowed to go, while women, children and livestock would remain in Egypt. Moses repeated God's demand that every last person and animal should go, but Pharaoh refused.

God then had Moses stretch his staff over Egypt, and a wind picked up from the east. The wind continued until the following day, when it brought a locust swarm. The swarm covered the sky, casting a shadow over Egypt. It consumed all the remaining Egyptian crops, leaving no tree or plant standing. Pharaoh again asked Moses to remove this plague and promised to allow all the Israelites to worship God in the desert. As promised, God hardened Pharaoh's heart, and he did not allow the Israelites to leave.

God instructed Moses to stretch his hand over Egypt, and this brought a plague of complete and utter darkness, which lasted for three days. This was an unnatural darkness, and was tangible. However, the Israelites were able to see perfectly. After the plague subsided, Pharaoh summoned Moses, and again tried to bargain with him: he offered to let all the Hebrews go out to the wilderness, but required them to leave their livestock in Egypt. Moses refused this condition, and implied that before long, Pharaoh himself would offer to provide the sacrifices, as long as the Israelites would leave. This outraged Pharaoh, and he threatened Moses with death.

The tenth and final plague of Egypt was the death of all Egyptian first born males - no one escaped, from the lowest servant to Pharaoh's own first-born son, including first-born of livestock. This was the hardest and cruelest blow upon Egypt and the plague that finally convinced Pharaoh to submit, and let the Israelites go.

God told Moses that this plague would cause Pharaoh to send the Israelites away, and ordered him to prepare the people to leave. He also commanded Moses to teach the ritual of Pesah - the sacrifice of a lamb for God, and the eating of Matzot ("Poor-man's Bread" לחם עוני). God told Moses to order the Hebrews to mark their doorpost with the lamb's blood, in order that the plague of death would pass over them.

In the middle of the night, God himself came upon Egypt and directed the Angel of Death to take the life of all the Egyptian first-born sons, including that of Pharaoh's own son, and all Egyptian sons. That night, there was a great cry in Egypt, such as had never been heard before, or ever will be heard again. However, no Hebrew first-born was killed, as God "passed over" the Israelite houses.

After this, Pharaoh, furious and saddened, ordered the Israelites to go away, taking whatever they wanted. The Israelites didn't hesitate; and at the end of that night Moses led them out of Egypt, with "arms upraised".

And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him.

This rotter comes tous from Tennis Idols.
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The Apocalypse has now commonly come to refer to the end of the world. Its derivation is from the Greek word apokalupsis meaning revelation (literally, 'a lifting of the veil'). The current meaning may be an ellipsis of the phrase apokalupsis eschaton (apocalyptic eschatology), meaning "revelation of knowledge of the end of time". This ellipsis in common usage echoes the ellipsis in the title of the last book of the Bible, The Revelation of St. John the Divine, in which the end of the world is prophesied in graphic detail.