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Road to Martyrdom
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Saint Stephen
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Saint Stephen , known as the Protomartyr (or first martyr) of Christianity, is venerated as a saint in the Roman Catholic Church and the Eastern Orthodox Church. His name means 'laurel wreath' or 'crown' in Greek.
According to the Acts of the Apostles, during the early time frame of the Christian church in Jerusalem, Stephen was one of seven men, probably Hellenistic Jews, chosen to attend to the distribution of aid to elderly widows within the church community. (This role came to be known as deacon.) Stephen was also recognized for his gifts as an evangelist, preaching the teachings of Jesus to the people of Jerusalem, including members of the place of the Hellenistic synagogues.
Saint James
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Saint James, son of Zebedee (d. AD 44) or Yaakov Ben-Zebdi/Bar-Zebdi, was one of the disciples of Jesus. He was the son of Zebedee and Salome and brother of John the Evangelist. He is called Saint James the Greater to distinguish him from the other apostle named James (James, son of Alphaeus) (also known as James the Lesser). James is described as one of the first disciples to join Jesus. The Synoptic Gospels state that James and John were with their father by the seashore when Jesus called them to follow him. According to Mark, James and John were called Boanerges, or the "Sons of Thunder". James was one of only three apostles whom Jesus selected to bear witness to his Transfiguration. The Acts of the Apostles 12:1-2 records that King Herod had James executed by sword, making him the first of the Twelve Apostles to be martyred.
 
Saint Matthew
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Matthew the Evangelist, most often called Saint Matthew, is a Christian figure, and one of Jesus' Twelve Apostles. He is credited by tradition with writing the Gospel of Matthew, and is identified in that gospel as being the same person as Levi the publican (tax collector).
Saint Paul
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Paul the apostle, , the "Apostle to the Gentiles" (ca 5 - 67CE) was, together with Saint Peter and James the Just, the most notable of early Christian missionaries. Unlike the Twelve Apostles, there is no indication that Paul, born in Tarsus, ever met Jesus before the latter's crucifixion. According to Acts, his conversion took place as he was traveling the road to Damascus, and experienced a vision of the resurrected Jesus. Paul asserts that he received the Gospel not from man, but by "the revelation of Jesus Christ".

Fourteen epistles in the New Testament are traditionally attributed to Paul, though in some cases the authorship is disputed. Paul had often employed an amanuensis, only occasionally writing himself. As a sign of authenticity, the writers of these epistles sometimes employ a passage presented as being in Paul's own handwriting. These epistles were circulated within the Christian community. They were prominent in the first New Testament canon ever proposed (by Marcion), and they were eventually included in the orthodox Christian canon of Scripture. They are believed to be the earliest-written books of the New Testament.

Paul's influence on Christian thinking arguably has been more significant than any other New Testament author. His influence on the main strands of Christian thought has been demonstrable: from St. Augustine of Hippo to the controversies between Gottschalk and Hincmar of Reims; between Thomism and Molinism; Martin Luther, John Calvin and the Arminians; to Jansenism and the Jesuit theologians, and even to the German church of the twentieth century through the writings of the scholar Karl Barth, whose commentary on the Letter to the Romans had a political as well as theological impact.
 
Saint Andrew
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Saint Andrew , called in the Orthodox tradition Protocletos, or the First-called, is a Christian Apostle and the younger brother of Saint Peter. The name "Andrew" , like other Greek names, appears to have been common among the Jews from the second or third century B.C. No Hebrew or Aramaic name is recorded for him.

The New Testament records that St Andrew was a son of Jonah, or John, (Matthew 16:17; John 1:42). He was born in Bethsaida on the Sea of Galilee (John 1:44). Both he and his brother Peter were fishermen by trade, hence the tradition that Jesus called them to be his disciples by saying that He will make them "fishers of men" (Greek: ?????? ????????, halieis anthropon). At the beginning of Jesus' public life they occupied the same house at Capernaum (Mark 1:21-29).

The Gospel of John teaches that Andrew was a disciple of John the Baptist, whose testimony first led him and John the Evangelist to follow Jesus (John 1:35-40). Andrew at once recognized Jesus as the Messiah, and hastened to introduce him to his brother (John 1:41). Thenceforth the two brothers were disciples of Christ. On a subsequent occasion, prior to the final call to the apostolate, they were called to a closer companionship, and then they left all things to follow Jesus (Luke 5:11; Matthew 4:19-20; Mark 1:17-18).

In the gospels Andrew is referred to as being present on some important occasions as one of the disciples more closely attached to Jesus (Mark 13:3; John 6:8, 12:22), but in Acts there is only a bare mention of him (1:13).

Eusebius quotes Origen as saying Andrew preached in Asia Minor and in Scythia, along the Black Sea as far as the Volga and Kiev. Hence he became a patron saint of Romania and Russia. According to tradition, he founded the See of Byzantium (Constantinople) in AD 38, installing Stachys as bishop. This diocese would later develop into the Patriarchate of Constantinople. Andrew is recognized as its patron saint.


Andrew is said to have been martyred by crucifixion at Patras (Patrae) in Achaea. Though early texts, such as the Acts of Andrew known to Gregory of Tours, describe Andrew bound, not nailed, to a Latin cross of the kind on which Christ was crucified, a tradition grew up that Andrew had been crucified on a cross of the form called Crux decussata (X-shaped cross) and commonly known as "St. Andrew's cross"; this was performed at his own request, as he deemed himself unworthy to be crucified on the same type of cross on which Christ was crucified. "The familiar iconography of his martyrdom, showing the apostle bound to an X-shaped cross, does not seem to have been standardized before the later Middle Ages," Judith Calvert concluded after re-examining the materials studied by Louis Réau.

Saint Andrew is the patron of Patras. According to tradition his relics were moved from Patras to Constantinople, and thence to St. Andrews (see below). Local legends say that the relics were sold to the Romans. The head of the saint, considered one of the treasures of St. Peter's Basilica, was given by the Byzantine despot Thomas Palaeologus to Pope Pius II in 1461. In recent years, by decision of Pope Paul VI in 1964, the relics that were kept in the Vatican City, were sent back to Patras. The relics, which consist of the small finger, part of the top of the cranium of Saint Andrew and small parts of the cross, have since that time been kept in the Church of St. Andrew at Patras in a special shrine, and are revered in a special ceremony every November 30.
Saint Mark
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Saint Mark the Evangelist (1st century), also known as John Mark, is traditionally believed to be the author of the Gospel of Mark and a companion of Saint Peter. He accompanied Paul of Tarsus and Barnabas on Paul's first missionary journey. After a sharp dispute, Barnabas separated from Paul, taking Mark to Cyprus. Later Paul called upon the services of Mark, the kinsman of Barnabas, and Mark was named as Paul's fellow worker.

His feast day is celebrated on 25 April, the anniversary of his martyrdom. St Mark is also believed by various traditions to be the first Pope of Alexandria and thus the founder of Christianity in Africa. His evangelistic symbol is the lion.

He is believed to have written the gospel of Mark while in Rome with St Peter. The gospel includes many details on what Simon Peter was doing during the events of Jesus' ministry, passion and resurrection.

St Mark is often associated with the message of the importance of the word of God in our lives, that the scriptures really do speak to us and that we should be reading them.
 
Saint Jude
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Saint Jude (or Judas) is a Christian saint identified as both Jude of James and Thaddeus(N27) in the New Testament. He is also called Lebbaeus, Thaddaeus, or Judas Thaddaeus. Though both bear the same first name in the Greek original New Testament, Jude should not be confused with Judas Iscariot, another disciple and later the betrayer of Jesus. Their name is a Greek variant of Judah and was common among Jews at the time.

The Armenian Apostolic Church honours Thaddeus along with Saint Bartholomew as her patron saints. In the Roman Catholic Church he is the patron saint of desperate cases and lost causes.

Saint Jude's attribute is a club. He is also often shown in icons with a flame around his head. This represents his presence at Pentecost, when he received the Holy Spirit with the other apostles. He is shown with a flame around his head because he is the patron of lost causes and can perform some great miracles for the hopeless. He is shown with this because just as the Holy Spirit performs miracles, St. Jude performs them as well. Occasionally he is represented holding an axe or halberd, as he was brought to death by one of these weapons. In some instances he may be shown with a scroll or a book (the Epistle of Jude) or holding a carpenter's rule.
Saint Ludmilla
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Saint Ludmila (c. 860 - September 15, 921) is a saint and martyr venerated by the Orthodox and the Roman Catholics. She was born in M?lník, the daughter of a Slavic prince. Saint Ludmila was the grandmother of Saint Wenceslaus, who is widely referred to as Good King Wenceslaus.

Ludmila was married to Bo?ivoj I of Bohemia, who was the first Christian Duke of Bohemia. The couple was converted to Christianity around 871. Their efforts to convert Bohemia to Christianity were initially not well received, and they were driven from their country for a time by the pagans. Eventually the couple returned, and ruled for several years before retiring to Tetín, near Beroun.

The couple was succeeded by their son Spytihn?v, who ruled for two years before he died. Spytihn?v was succeeded by his brother Vratislav. When Vratislav died in 921, his eight year old son Wenceslas became the next ruler of Bohemia. It was mainly Ludmila who raised her grandson.

Wenceslaus' mother Drahomíra became jealous of Ludmila's influence over Wenceslaus. She had two noblemen murder Ludmila at Tetín, and part of Ludmila's story says that she was strangled with her veil. Initially Saint Ludmila was buried at St. Michael's at Tetín. Sometime before the year 1100 her remains were removed to the church of St. George at Prague, Czech Republic.

Saint Ludmila is venerated as a patroness of Bohemia. Her feast day is celebrated on September 16. She is considered to be a patron saint of Bohemia, converts, Czech Republic, duchesses, problems with in-laws, and widows. She was canonized shortly after her death.
 
Saint Thomas More
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Saint Thomas More (February 7, 1478 – July 6, 1535), also Sir Thomas More, was an English lawyer, author, and statesman who in his lifetime earned a reputation as a leading humanist scholar, and occupied many public offices, including Lord Chancellor (1529–1532). Sir Thomas coined the word "utopia", a name he gave to an ideal, imaginary island nation whose political system he described in the eponymous book published in 1516.

In 1935, four hundred years after his death, Pope Pius XI canonized St Thomas More in the Roman Catholic Church; More was declared Patron Saint of politicians and statesmen by Pope John Paul II in 1980. St Thomas More shares his feast day, June 22 on the Roman Catholic calendar of saints, with Saint John Fisher. In 1980, Sir Thomas More was added to the Church of England's calendar of saints. Traditional Roman Catholics continue celebrating his feast day on July 6, the day of his martyrdom. He was voted thirty-seventh of the historical 100 Greatest Britons.
Saint George
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In Christian hagiography Saint George (ca. 275-281 – April 23, 303) was a soldier in the Guard of Emperor Diocletian in the Roman Empire, venerated as a martyr.

Saint George is one of the most venerated saints in the Eastern Orthodox Church, Oriental Orthodox Churches, and the Eastern Catholic Churches. He is immortalised in the tale of George and the Dragon and is one of the Fourteen Holy Helpers. His memorial is celebrated on 23 April.

St. George is the patron saint of Aragon, Catalonia, England, Ethiopia, Georgia, Greece, Palestine, Portugal, and Russia, as well as the cities of Amersfoort, Beirut, Bteghrine, Cáceres, Ferrara, Freiburg, Genoa, Ljubljana, Lod and Moscow, as well as a wide range of professions, organisations and disease sufferers.