God of War-Lord of the South-The Young Warrior-Lord of the Day- The Blue Tezcatliopoca of the South-Patron God of the Mexica. Known metaphorically as "The Blue Heron Bird", "The Lucid Macaw", and "The Eagle".

His temple (next to that of Tlaloc) on the Main Pyramid was the focus of fearsome sacrifices of prisoners captured by Aztec warriors. Victims' heads were strung as trophies on a great rack, the Tzompantli, erected in the precinct below.

Metzli (also Meztli, Metzi) was a god of the moon, the night, and farmers. He was probably the same deity as Yohaulticetl and Coyolxauhqui and the male moon god Tecciztecatl; like the latter, he feared the sun because he feared its fire.

In Aztec mythology, Mictlan was the lowest (ninth) level of the underworld, located far to the north. Except for warriors who died in battle, people who died when hit by lightning and women who died in childbirth, people went to Mictlan after death. The journey was difficult and took four years, but the dead were aided by the psychopomp, Xolotl. The king of Mictlan was Mictlantecuhtli. The queen was Mictecacihuatl. Other deities in Mictlan included Ciucoatl (who commanded Mictlan spirits called Cihuateteo), Acolmiztli, Chalmecacihuilt, Chalmecatl and Acolnahuacatl.

The god of the dead; he is a guardian and spirit guide.

Mixcoatl, meaning 'cloud serpent,' was the god of the hunt and identified with the Milky Way, the stars, and the heavens in several Mesoamerican cultures

Ometotchtli (sometimes spelled Ometochtli), also known as "Two Rabbits" is a god of drunkenness in the Aztec pantheon. He is the leader of Centzon Totchtli, the four hundred rabbit gods of drunkenness.

In Aztec mythology, Teoyaomqui (or Teoyaoimquit, Huahuantli) was the god of dead warriors, particularly those who had died in battle. He is a solar deity, the god of the Sixth Hour of the Day.

In Nahuatl mythology, Tezcatlipoca (tes-cat-lee-poh-ka) or "smoking mirror" was the god of the night, the north, temptation, sorcery, beauty and war. He was known by other descriptive names, such as Titlacauan (We His Slaves), Ipalnemoani (He by whom we live), Necocyaotl (Sower of Discord on Both Sides) and Tloque Nahuaque (Lord of the Near and Nigh) and Yohualli Eecatl (Night, Wind). When depicted he was usually drawn with a black stripe painted across his face, and is usually shown with his right foot replaced with a mirror made of obsidian or hematite.

In Aztec mythology, Tlahuizcalpantecuhtli ("lord of the star of the dawn"; also spelled "Tlahuizcalpantecutli" or "Tlahuixcalpantecuhtli") was the personification of the morning star, which is the planet Venus as seen in the morning. His brother Xolotl was the planet Venus as the evening star. Tlahuizcalpantecuhtli was a manifestation of Quetzalcoatl.

Tlaloc, also known as Nuhualpilli, was, in Aztec belief, the god of rain and fertility. He was greatly feared among the Aztecs, who drowned children to appease him. They believed that Tlaloc was responsible for both floods and droughts, and that he had been created by the other gods. He is commonly depicted as a goggle-eyed blue being with fangs. Human sacrifices were often made in his honor, usually children. Before the victims were actually sacrificed, their tears were collected in a ceremonial bowl, to serve as an offering. Tlaloc was also worshipped in pre-Aztec times, by the Teotihuacan and Toltec civilizations.

In Aztec and Toltec mythology, Xolotl ("The Animal", Lord of the Evening Star, Lord of the Underworld) was the god of lightning and a psychopomp, which is to say that he was the one who aided the dead on their journey to Mictlan, the afterlife.

Xolotl was also the god of fire and of bad luck. He was the twin of Quetzalcoatl, the pair being sons of the virgin Coatlicue, and was the evil personification of Venus, the evening star. He guarded the sun when it went through the underworld at night. He also brought forth humankind and fire from the underworld.